A pattern is a shape
A patterned principle says holdings should be distributed according to some measure, such as equally or by need. Whether a distribution satisfies it can be read off the final list of holdings alone.
Nozick argued that justice in holdings depends on history, not pattern, and that any pattern is upset by free transfers. The Gini coefficient measures the shape, and a small exchange can be followed to the number it produces. The wrong model is that a just distribution is one with a just shape.
Core ideas
Two views of what makes a distribution just, and a number that lets the difference between them be seen.
A patterned principle says holdings should be distributed according to some measure, such as equally or by need. Whether a distribution satisfies it can be read off the final list of holdings alone.
An historical principle says holdings are just if they were acquired justly and passed on by just transfers. Two identical lists of holdings can differ in justice if they arose differently.
The Gini coefficient of “Priority, Equality and Levelling Down” is 0 when everyone holds the same and rises as the gaps between people grow. It is a measure of a pattern, and so it cannot by itself say whether a pattern is just.
The material
An exchange small enough to follow, a measure that tracks it, and the argument that grows out of both.
Nozick's challenge to the theories of the previous two lessons is that they judge only the final list of holdings. Suppose the list is the one you think just. Then people begin to spend what they have, freely, on what they want, and the list changes. If the new list is not just, something wrong must have happened in the exchanges. If nothing wrong happened, the new list is just, and a principle that forbids it is forbidding the outcome of choices that nobody had a right to prevent.
His example is a basketball player. Four people hold 10 units each. Three of them each pay 1 to watch Wilt Chamberlain play, and he keeps what they pay. Afterwards three hold 9 and one holds 13. The total is still 40, and the shares are no longer level.
For holdings x of n people with mean m, the Gini coefficient adds up the gap between every ordered pair of people and divides by 2·n²·m. It is 0 when all holdings are equal.
For the starting list, every gap is 0, so the Gini is 0. For the list after the game, each of the three at 9 is 4 away from the person at 13. There are three such pairs, counted in both orders, so the gaps add up to 24. The divisor is 2·16·10, which is 320. The Gini is 24 / 320, which is 3/40.
That is Nozick's point as a number. A single round of voluntary payments moved the Gini from 0 to 3/40, and no one was wronged. To keep the Gini at 0 the state would have had to stop the payments, or to take the money back, and either one is an interference with people who did nothing wrong. Nozick concluded that liberty upsets patterns, and that a theory which wants a pattern must keep interfering.
If the same three pay again, they hold 8 each and Wilt holds 16. The gaps are 8, three pairs in both orders gives 48, and the Gini is 48 / 320, which is 3/20: twice the single-round figure. A pattern is not stable under free exchange, and the lab shows the drift as a number.
Three replies deserve their strength. The first is about the premises: the argument assumes the starting list was just and that every payment was free, and a critic asks what made the first list just and whether a choice made under need is as free as the story imagines. The second is Rawls's own: the difference principle is a standard for the rules of the basic structure, the law of property and taxation under which people trade, and not a pattern to be restored after each exchange, so a tax on Chamberlain's receipts is one of the rules the fans paid under and not an interference after the fact. The third is that the Gini is not what every patterned theory is about: a theory that cares only about a floor is untouched by payments made above it. Nozick's rejoinder to the second, that a tax on earnings is on a par with forced labour, is where the dispute stands.
Redistribution moves the number back. The lab's second table starts with holdings (2, 4, 6, 28), whose Gini is 1/2, and ends with (6, 8, 10, 16), whose Gini is 1/5, with the total unchanged. The total rule calls the two equal, since it only adds. Whether the move was just is the dispute between the two views, and the number is the same under both of them.
The lab measures shape. It does not know who paid whom, and a history is what the entitlement view is made of, so no tile here can pass a verdict on it.
Interactive
the same people ranked by total, average, priority, the worst off, and sufficiency
Method
Five moves, working from two lists of holdings to one number each.
Use one list per moment and the same people in the same order. The total should not change in an exchange.
Add the holdings and divide by the number of people. Here it is 10 in every list.
Each pair of people counts twice, once in each order. Pairs with equal holdings contribute nothing.
For four people with mean 10 the divisor is 320. The result runs from 0 for equal shares upward.
It says the shape changed and by how much. Whether the change was unjust depends on how it came about, which is a fact about the history and not about the list.
Four people at 10, then three of them pay 1 each to the fourth.
The total is 40 before and after, so a rule that adds holdings sees no change. The Gini sees the whole of it.
Given holdings before and after a set of payments, compute the coefficient of each, report the change, and state which view of justice treats the change as significant and which treats it as irrelevant.
Something to change about this lesson? Write it down, tick it off when it is handled, and export the list when you want to act on it. Kept in this browser only: nothing is sent anywhere, and nobody is notified.
No recommendations yet for this lesson.