Leibniz's law
If a and b are the same thing, then whatever is true of a is true of b. It is a principle about identity and about properties of the thing.
I know that my father is here and I do not know that the masked man is here, yet the masked man is my father. In a model whose box is read as “it is known that”, the lab shows both sentences true at the actual world and the two boxes with different values. The substitution fails inside the box, and outside it the law holds.
Core ideas
The lab reads the box epistemically here, as “it is known that”. The computation is the same as in “Necessity, Possibility and Possible Worlds”. The subject matter has entered through the arcs.
If a and b are the same thing, then whatever is true of a is true of b. It is a principle about identity and about properties of the thing.
□f is true at w1 only if f is true at every world compatible with what is known there. Two sentences that agree at w1 can disagree at another such world, and then the boxes differ.
“Is known by me to be here” depends on how the man is picked out, as the father or as the masked man. It is a property of the man under a description, and the law concerns the properties of the man himself.
The material
The masked man as a model, the substitution that fails, and the one that cannot.
The old argument runs as follows. I know who my father is, so I know that my father is here. I do not know who the masked man is, so I do not know that the masked man is here. But the masked man is my father. So by Leibniz’s law my father has a property that the masked man lacks, being known by me to be here, and they are not the same man. Since they are the same man, something has gone wrong.
The lab makes the failure exact. Let f say that my father is here and m that the masked man is here. At the actual world, w1, both are true: the man in the mask is my father. Read the box as “it is known that” and draw the arcs from w1 to the worlds compatible with what I know. There are two: w1 itself and w2. At w2 my father is here but the man in the mask is not, since for all I know the masked man is a stranger.
Now evaluate. □f is true at w1, because f holds at both worlds w1 sees. □m is false at w1, because m fails at w2. And f ↔ m is true at w1, since both are true there. So at one world two sentences are equivalent and their boxed versions differ in value. That is the whole of the masked man: substitution of equivalents inside a box fails, because a box consults worlds at which the equivalence need not hold.
Outside the box nothing fails. From f ↔ m at w1 you may swap f and m in any context that looks only at w1: in a conjunction, a negation, a conditional. The extensional preset shows the opposite end. With a single world the box has only that one world to look at, f and m agree there, and □f ↔ □m is true. Substitution inside the box is harmless when the box has nothing to disagree about.
A context is opaque when swapping two sentences, or two names for one thing, that agree in value at the actual world can change the value of the whole. A box is opaque whenever the worlds it looks at can disagree.
The same shape appears with necessity. The number of planets is eight, and eight is necessarily even, but it does not follow that the number of planets is necessarily even, since there are worlds where the planets are seven. The model is the same, with the arcs read alethically.
What survives for Leibniz is a point about what the law covers. It speaks of properties of the man, and being known to be here is not one of them, because it changes with the description. The reply is not free: it commits the reader to a distinction between properties of things and properties of things under descriptions, and some philosophers resist that. The lab computes the failure of substitution; it does not decide how to describe it. It also contains no individuals and no identity sign, so it models the sentences and not the man.
Interactive
Modal formulas at every world, and the axioms the frame validates
Method
Four moves for any puzzle that seems to refute Leibniz's law.
Evaluate both at the actual world. The masked man gives f and m both true.
Look for knowing, believing, necessity, or any operator that looks at other worlds. The property that seems to differ is built from it.
Type each into the lab. If the boxed versions differ while the unboxed ones agree, the substitution failed inside an opaque context.
If it depends on how the thing is described, it is not a property of the thing, and the law was never applied to it.
World w1 sees w1 and w2. At w1, f and m are both true. At w2, f is true and m is false.
The two sentences agree where they are evaluated and differ in the worlds the box consults. That is all the failure is, and it needs no property of the man.
You should be able to give a model in which two sentences agree at the actual world and their boxed versions do not, say which worlds make the difference, and state what Leibniz’s law covers that the boxed sentences are not. A claim that substitution “fails” without the world at which the sentences come apart has not been shown.
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