The set has five sentences
Write o, k and g for the three attributes, e for “evil exists”, and a bridge premise (o ∧ k ∧ g) → ¬e for “a being with all three attributes eliminates evil”. The lab finds no model, and all five are needed.
That God is all-powerful, all-knowing and wholly good, that evil exists, and that a being like that eliminates evil cannot all be true. The consistency lab confirms there is no model, shows that every sentence is needed for the clash, and then shows what the free-will defence changes, and what the evidential version asserts instead.
Core ideas
This lesson uses the same method as the free-will triad and the fission case. What is new is the sentence that does the connecting, and the observation that arguing for consistency is a matter of finding a model.
Write o, k and g for the three attributes, e for “evil exists”, and a bridge premise (o ∧ k ∧ g) → ¬e for “a being with all three attributes eliminates evil”. The lab finds no model, and all five are needed.
To show the five sentences do not contradict, it is enough to describe a possible way for them all to be true. A defence changes the bridge so that it no longer says that evil cannot exist, and the lab finds a model.
The weakened bridge says such a being eliminates unnecessary evil, written u. The evidential argument asserts that some evil is unnecessary, u, and then the set has no model again. Its support is probabilistic and the set is not.
The material
The set, the exits, the defence as a model, and the premise that the evidential argument adds.
The problem is old and has been stated many times. J. L. Mackie's version has three claims, that God is omnipotent, that God is wholly good, and that evil exists, joined by two principles he called quasi-logical: a good being eliminates evil as far as it can, and there are no limits to what an omnipotent being can do. The set below is the one later statements settle on. It adds omniscience, since a being that could not know of an evil could not be faulted for leaving it, and it folds the two principles into one bridge. Each of the first three sentences is part of the traditional idea of God, the fourth is a fact, and the fifth connects them.
From 1, 2 and 3 the antecedent of 5 is true, so ¬e follows, which contradicts 4. The lab confirms there is no row of the table that satisfies all five, and the smallest inconsistent subset it reports is the whole set. Dropping any one gives a model, and the drop menu shows each.
Each deletion is a position that has been held. Dropping sentence 1 or 2 gives a God who is limited in power or knowledge. Dropping 3 gives a God who is not good, and dropping 4 says that evil is an illusion, which most readers think denies a fact. Dropping 5 is the interesting move, because it keeps all of the traditional attributes and the fact, and says that a being with those attributes might still permit evil.
The bridge is not a logical truth. It says a good being eliminates evil as far as it can, and it is plausible only if there is no reason a good being would have for permitting some. The free-will defence supplies one. Perhaps a world with free creatures is better than one without, and perhaps any free creature might misuse its freedom, and then some evil is necessary for the greater good. Write u for “there is evil that is not necessary for any greater good”. The weakened bridge is (o ∧ k ∧ g) → ¬u: such a being eliminates the unnecessary evil.
With that bridge the lab finds a model. It makes o, k, g and e true and u false. The model shows the five sentences can all be true together, and that is all a defence claims. Alvin Plantinga's version does not assert that the story about freedom is true or likely, only that it is possible, and a possible way for all the sentences to hold is what a model is.
That is also its limit. A defence settles the logical problem and does not show that God exists or that the story is probable. It establishes that the contradiction is not forced. The lab can check the model, and whether u is false is not something it can check.
This is where the evidential problem enters. Instead of the bridge, it asserts u: that there are evils, such as the suffering of an animal in a forest fire that no one sees, that look as if no greater good required them. Add u to the weakened bridge and the three attributes, and the lab finds no model again. The logic of the clash is the same as before. What differs is where the support for the offending sentence comes from: for u it is an estimate of how likely it is, given what we can see, and the estimate is exactly what the lab does not compute. The reply that we are poorly placed to see what a being with unlimited knowledge would see is a reply to that estimate, not to the logic.
Interactive
Every model, and every minimal inconsistent subset
Method
Five moves, in this order, for the logical problem and for its variants.
Include the bridge. The attributes and the fact are uncontroversial as sentences. The bridge is where the argument is carried.
If there is no model, the subset names the sentences among which one must be given up. When the subset is the whole set, no sentence is idle.
Name the position each model represents and what it gives up, such as a limited God, or the denial that evil exists.
Replace the bridge by a weaker conditional, such as one about unnecessary evil, and ask again for a model. A model shows consistency, which is all a defence claims.
If the weakened set is consistent, the argument that remains must assert a sentence that restores the clash. Name it, and say what supports it.
The three attributes o, k, g, evil e, and unnecessary evil u.
The first change is a deletion and the second an assertion, and each is read off a table. The first shows that a defence can be given. The second shows what the evidential argument needs, a sentence whose support is not in the table.
You should be able to write the five sentences, report the verdict, delete each sentence in turn and name the position it yields, weaken the bridge and say what a model for it shows, and name the sentence the evidential argument asserts. A response named without the sentence it alters has not been placed.
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